This is one of the famous quotes from the fifth act
of the play Hamlet. This 1964 commemorative 400th year of
Shakespeare’s birth postage stamp celebrates the life of the man whose literary
works have become a part of the world’s culture since he wrote them. There
appears to be symbolic references to his play Hamlet and others plays drawn
into the image.
According to an article on biography.com it states
“No birth records exist, but an old church record indicates that a William
Shakespeare was baptized at Holy Trinity Church in Stratford-upon-Avon on April
26, 1564. From this, it is believed he was born on or near April 23, 1564, and
this is the date scholars acknowledge as Shakespeare's birthday.” He was known
as a poet and a playwright during the Renaissance era and it is believed there
was some influence from Bible scriptures in his works.
This entire
image on the stamp appears to blend the elements of Shakespeare’s funeral
monument, “located inside Holy
Trinity Church at Stratford-upon-Avon, the church in which
Shakespeare was baptised and where he was
buried in the chancel two days after his
death” and also the element of
the framed look of a theater stage.
On the
top of the stamp the artist added images of the masks of comedy and tragedy.
The theater and the telling of stories has been around for thousands of years. “The sock and buskin are two ancient
symbols of comedy and tragedy. In Greek theatre, actors in tragic roles
wore a boot called a buskin (Latin cothurnus).
The actors with comedic roles only wore a thin soled shoe called a sock (Latin soccus). Melpomene, the muse of tragedy, is often depicted
holding the tragic mask and wearing buskins. Thalia, the muse of comedy, is similarly associated with the
mask of comedy and comic’s socks. Some people refer to the masks themselves as
"Sock and Buskin." (wikipedia.org/sock and buskin).
On the bottom center of the stamp there are
two winged images that appear to be the image of the “putto (Italian: [ˈputto] plural putti [ˈputti]) is a figure in a work of art depicted as a
chubby male child, usually naked and sometimes winged.” (wikipedia.org/putto).
On the burial monument there are two images of non-winged smaller male figures.
A close look reveals the faces to resemble a grown man, with a scull setting
next to the image on the right and the figure on the left appears to be holding
a shovel. This could indicate a symbolic reference to the scene with the
gravedigger and Hamlet in the play Hamlet.
When you take a close look at the winged
creatures on the stamp, the face of the one on the left appears to be a lion
cub rather than a boy. Could this be a subtle clue to the reference made in
Antony and Cleopatra in Act 3 Scene 13, the line spoken by Enobarbus “Tis
better playing with a lion’s whelp than with an old one dying.” (sparknotes.com)
Another reference to a lion is in Sonnet 19 that
reads, “Devouring
Time, blunt thou the lion’s paws…”
An analysis of this Sonnet expresses, “In summary, Shakespeare begins
Sonnet 19 by considering how time (personified as Time, as in several of the
earlier Sonnets) destroys both the mighty and the mild, the strong and the
gentle: the lion’s paws are blunted by time, as are the tiger’s jaws, and the
earth which gives life to every living thing ends up devouring every creature
(because we and other land animals end up in the ground, rotting into the
earth).” Interestingly, the paw on the winged lion image on the stamp is drawn
more circular, possibly to be viewed as blunt, without showing any claws.
On the postage stamp the doublet that Shakespeare
is wearing is fastened with nine buttons. On the sculpture in the funeral
monument there are twenty-nine buttons on the doublet. I wondered if there was
any significance to this and if these are hidden clues that the artist and sculpture
had drawn and created on the images. If the number of buttons were to represent
a Sonnet, then on the stamp image the nine buttons could
represent Sonnet 9.
One
analysis of this sonnet states, “The poet asks if it is fear of making someone
a widow that causes the young man to refuse to marry. The argument is unsound,
says the poet, for a beautiful youth must leave behind him a form or copy of
himself, otherwise the world itself will endure widowhood, and yet have no
consolation for it.” (shakespears-sonnets.com) Another states “a brief analysis
of Sonnet 9, yet another ‘Procreation Sonnet’ in which the Bard endeavours to
find new ways of persuading the Fair Youth to marry and have children.”
(interestingliterature.com)
On the funeral monument the number of buttons
on the doublet could represent Sonnet number 29, which is said to be one of the
best sonnets written by Shakespeare. An analysis of this Sonnet states,
“It
is famous
for its themes of love and hopelessness. It was first published in 1609. The poem
speaks about an unfortunate man, frustrated with the present state of his life.
It also illustrates the power
and impact of true love. “Sonnet 29”, As a Representative of Love:
This poem is about a speaker,
initially downcast about fate, but becomes excited when he recalls his beloved.
The poem begins with the description of the speaker’s discontent and his
lamentation over the miserable plight of life.” (literarydevices.net).
Both
represent love, but possibly at different stages of life.
On the stamp there is the image of a skull
next to the paper that Shakespeare is touching whereas on the funeral monument
the prominent skull sculpture is setting atop of the entire monument. Could the
younger image of Shakespeare portrayed on the stamp with the skull next to him,
signify contemplation of death? Could the skull over the top of the funeral monument
with the sculpture of an older Shakespeare signify the over shadowing of death
that is inevitable for everyone?
On the stamp Shakespeare’s
right hand holding the quill pen can easily be seen. It is also the same in the funeral monument. However,
on the stamp his left hand appears to be missing, but not on the monument. In reference
to the stamp, there is no part of the arm or wrist that can be seen extending
from the sleeve of the doublet. Could this be one more hidden clue in reference
to the play Titus Andronicus, in which, “Titus has Aaron cut off
his (Titus's) left hand and sends it to the emperor…” (wikipedia.org). When it
was mentioned that the Bible helped influence Shakespeare’s writing could this
also offer a clue to yet another of his writings? There are few scriptures in
the Bible about the left hand, but one is mentioned at Proverbs 3:16, which
states, ““Length of days is in her right hand and in her left-hand
riches and honour.” King James Version (KJV). Could these have the meanings of
long life and the lasting memories a person leaves behind? Could riches mean true
treasures, not just of gold and silver, but of life and finally “honour” being respect
and integrity of inner beauty?
If this is true could the numbers of Proverbs 3:16 indicate
a subtle message of two more Sonnets, 3 and 16? In one analysis of Sonnet 3 it
states,
“The youth is urged once more to look to posterity and
to bless the world by begetting children…” “But if he chooses to remain single,
everything will perish with him.”
Likewise, in
the analysis of Sonnet 16 is states,
“Here the poet takes a step backwards from the
declaration of promised immortality, for he has second thoughts and his verse (his
pupil pen) is found to be inadequate to represent the young man as he
really is, or to give a true account of his inner and outer beauty. Therefore,
the boy is urged once more to give himself away, in marriage, and thus to
recreate himself.” (shakespeares-sonnet.com).
Could these sonnets imply that the creation of
children is how the memory of a person can continue after the person has
perished. The stamp itself is a memory of the birth of Shakespeare. With all
the writings that were created and left behind, the memory of Shakespeare will undoubtedly
always live on.
Some might say that it’s likely that a stamp is just
randomly drawn and printed for postage. Nevertheless, when you take the time to
examine the image on a stamp it seems that hidden clues can be found that might
give insight into why the artist chose to draw an image the way it is.
I’ll
end with an inspired original thought in honor of Shakespeare’s influence.
It
is not just what the eyes can see, but the interpretations that bring the
meaning to life. For if a man doth hold truths in his thoughts, then his voice
shall be heard in the manifestations beheld. For as the written words arranged
by another fine soul are conserved for future eyes to perceive and if the mind of
the pupil hast the ability to engage in deep thought, not just of what is seen,
but what meanings are beheld beneath and intertwined within the realm of the
thoughts of the writer, then truly the character of the writer will live on and
be remembered as long as there continues to be a pulse of life within humanity.
(KWR, jamboza.com).
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