At
first glance, this stamp appeared to be a scene which depicted a young innocent
woman pleading for leniency possibly for the soldier that was lying prostrate next
to the presiding roman governor or magistrate. There are images of twenty
adults, one child and one toddler drawn into the scene along with the rest of
the scenery. Lightly inscribed at the lower center of the image it reads, “Jugement
De Sainte Devote.” The spelling of the word Jugement comes from the old French
spelling, which is the official language of Monaco.
Upon
searching the phrase inscribed the name Devote was found. “Saint Devota (French:
Sainte
Dévote died ca. 303 AD) is the patron saint
of Corsica
and Monaco.
She was killed during the persecutions of Diocletian
and Maximian.”
It’s
noted on Ancient History Encyclopedia that, “Diocletian was Roman emperor from
284 to 305 CE” and on Encyclopedia Britannica is states that, “Maximian, Latin in full Marcus Aurelius Valerius Maximianus,
(born c. ad 250, Sirmium, Pannonia Inferior—died
310, Massilia
[now Marseille, France]), Roman emperor with Diocletian
from ad 286 to 305.”
On wikipedia.org
the article further describes the legend of the woman that this stamp appears
to represent. Respectfully, the information on wikipedia.org further states it
best that,
“Tradition
holds that she was a Corsican woman born around 283 AD at Mariana.
A young virgin, she had decided to devote herself fully to the service of God.
Devota was part the household of senator Eutychius. During the Diocletian
persecution, the prefect Barbarus arrived in Corsica with a fleet and when he
learned that the senator was harboring a Christian in his house, demanded that
she be given up and compelled to perform the requisite sacrifice to the
imperial cult. Eutychius refused, and not wishing to confront him directly,
Barbarus arranged to have him poisoned. Devota was imprisoned and tortured for
her faith. Her mouth was crushed, and her body was dragged through rocks and brambles.
She was martyred at Mariana by being racked
or stoned
to death.
After
her death, the governor of the province ordered for her body to be burnt to
prevent its veneration. However, it was saved from the flames by Christians.
Her body was placed on a boat bound for Africa. Gratianus (Graziano), the boat's pilot
Benedict (Benenato), a priest and Apollinaris, his deacon believed it would
receive proper Christian burial there. However, a storm overtook the boat. A
dove appeared and guided the boat to present-day Les Gaumates, today part of
the Principality of Monaco, where a chapel dedicated to Saint George
stood. In her honor a chapel was built, which stands in Monaco still.
Traditionally, flowers are said to bloom before their season on January 27, the
saint's feast day.”
On
this stamp it has the words Anno Santo on the right side above center, which
translated from Italian means Holy Year. The stamp has a date of 1951.
In
an article on reuters.com it states that “A Holy Year, also known as a Jubilee,
usually happens once every 25 years, unless a pope calls an extraordinary one
to call attention to a particular issue or celebrate a momentous event.”
Coincidentally,
in another article on wikipedia.org is states that,
“In
the Catholic Church, a jubilee is a special year of
remission of sins
and universal pardon. In Leviticus, a jubilee year (Hebrew:
יובל
yūḇāl) is mentioned to occur every 50th year, during which slaves and
prisoners would be freed, debts would be forgiven and the mercies of God would
be particularly manifest.”
The
year 1950 was also considered a jubilee year. It brings up the question about the
design of this stamp and does it coincide with the special year in remembrance of
the sins committed by early leaders of the Roman Empire?
In
the background there is a statue that appears to be the image of a man strangling
a goose. In a 2006 article by Brunilde S. Ridgway at Bryn Mawr College offers
the analyses “The Boy Strangling The Goose: Genre Figure or Mythological
Symbol?”
In
the abstract section it states that, “Kunze has
suggested that Hellenistic
sculpture depicting themes
of everyday activities
that are traditionally
classified as genre
subjects may carry
very different meanings.
This note argues
that, in Graeco-Roman
terms, the chubby
personage in depictions
of the Boy
Strangling the Goose
is not simply
a child but
the personification of Dionysos/Harpokrates
the goose is
not a household
pet but an
evil spirit over
which the Divine
Child triumphs. The
manner of the
representation is Greek
and can be
read at a
superficial level the
deeper content is
Egyptian and contains
a symbolic message
of rebirth and
victory.”
On
theoi.com it states that, “DIONYSOS (Dionysus) was the Olympian god of wine,
vegetation, pleasure, festivity, madness and wild frenzy.” The story of Harpokrates
states that, “Harpocrates (Ancient Greek: Ἁρποκράτης) was the god of silence, secrets
and confidentiality in the Hellenistic religion developed in Ptolemaic Alexandria (and also an embodiment of
hope, according to Plutarch). Harpocrates was adapted by the Greeks
from the Egyptian child god Horus, who represented the
newborn sun, rising each day at dawn. Harpocrates's name was a Hellenization of
the Egyptian Har-pa-khered or Heru-pa-khered,
meaning "Horus the Child." wikipedia.org.
Referring
to the Hellenistic period, mymodernmet.com notes it as “an era in Ancient
Greece that lasted from 323 BCE to 31 CE.” A Greek sculptor, Boethus during the
2nd century BCE, during the Hellinistic age, created the sculpture
of the boy with the goose.
This
stamp clearly implies a deeper meaning then what might be seen at first glance.
On the far left there is a darker character drawn as well as in the background
on the right behind two other men. It might be possible that these characters
are depicted as whispering false assertions against Devote to incite the crowd to
require a jugement against this innocent young woman.
Although
stamps are useful for mailing letters it seems that they can also carry a deeper
implication of historical events.
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